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In their analyses of the oppositional structure of language, structuralists brought out intriguing complexities and asymmetries. Seidensticker, scholar and translator of Japanese literature and a man whose impulses are antineutral and antiutopian. A third part of this article, therefore, is a look at Barthes's Japan and the way it contrasts with the Japan of Edward G. One prominent form in which Barthes sees it manifested, though, is in that of Japan.
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With mysticism for its shape, Barthes's utopia, by definition, is not very clearly defined. They are illuminations, revelations, full of significance and importance, all inarticulate though they remain" (329).
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William James's characterization of mysticism remains instructive: mystical states are "states of insight into depths of truth unplumbed by the discursive intellect. The spring of Barthes's utopia is weariness the shape of it tends toward mysticism. Those utopian forms are remarkably low-key and remarkably private: to Barthes, utopia becomes a private retreat in which the world cannot exercise its designs upon one, and the Neutral is the arsenal of strategies that allows one to absent oneself from the world's designs. I will do so mainly in two ways: (1) by looking at how some influential structuralists of the 1970s uncovered and defined the affinity between the Neutral and utopia and (2) by concentrating on the specific utopian forms that Roland Barthes sees emerging from the Neutral, especially as he deals with them in The Neutral, the notes for his Spring 1978 lecture course at the College de France. It is the use of the specific structuralist notion of the "Neutral" that I will consider in the following pages. Some of the subtlest literary theorists of the time, such as Maurice Blanchot (who never considered himself a structuralist) and Roland Barthes (who continued to identify himself as one), fostered this move away from structuralism's linguistic turn. This sort of weariness, this desire for exemption from the structuralist force of language, enriched structuralism's analytical bent with utopian desiring. From within structuralism, however, emerged its unexpressed alternative, a rich, dark seam of weariness with language, a desire to sidestep it, to be exempt from its demand for meaning. It made meaning a matter not of reference to nonlinguistic reality but of difference within language, and thus gave language the conflictual shape of a battleground for assertive possibilities. The structuralism of the 1970s exalted the importance of language. Le neutre, le neutre, comme cela sonne etrangement pour moi.
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