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The Rudram mentions “Vanchate parivanchate sthayunaam-pataye namo namaha.”. Shiva Tattva is both the unmanifest, and the manifest in all forms of Creation. It means Salutations to that (Shiva Tattva) which is the greatest and the smallest That which nurtures and That which destroys and dissolves everything – is also the Shiva Tattva. In the Rudram chanting there is a verse which says, “Namo jyeshthaaya cha kanishthaya cha. That which is greatest, supremely intelligent, and that which is the smallest – is the Shiva Tattva. That which is awake and that which is dormant or asleep – is also the Shiva Tattva. It is said: that which moves, and that which is steady and immobile – is the Shiva Tattva. There is nothing beyond the Shiva Tattva.
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The meaning of the Rudrabhishekam is to convey that everything is Shiva, and is contained within the Shiva Tattva.
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